4/02/2010

Week 7: Henry VI vs. Henry VII!

Welcome back one and all to 06/07! This week, I bring you the much promised (and hopefully awaited) battle between Henry VI and Henry VII of England. Similar to the US Presidents comparison of some weeks ago, each of the Kings of England will be introduced with a short paragraph and curriculum vitae, followed by a listing of their pros and cons.

After that, I'll be comparing the two kings in the usual "Final Reckoning" section, and round things off with a verdict. With that, let's begin!

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HENRY VI of England

Born: 6 Dec. 1421
Died: 21 May 1471

Reign: 1422 - 1461

Henry VI ascended to the Crown at the age of 1 because his dad, Henry V expired after winning the battle of Agincourt and owning the French there, evidently being too famous to live. He only assumed the duties of King starting 1437, when he was 16 years old. As it turns out, he was too much of a nice guy, then went nuts, and led to the end of the Lancasters.

PROS:
  • Founded Eton College and King's College in Cambridge
  • Miracles were attributed to him, and he became a saint
  • Held out against the rebellious Duke of York's demands in 1452
  • That's about it.
CONS:
  • Let himself be bossed around by powerful nobles (esp. the Duke of Suffolk, who he reluctantly ordered killed.)
  • Married Margaret of Anjou in a diplomatic move which was deeply unpopular with the populace
  • Law and order broke down, and land was unfairly distributed to favorites
  • A rebellion in 1449 by the Duke of Somerset took London then got owned, showing his unpopularity
  • Lost Normandy (which his dad fought so hard for), Guyenne and Bordeaux
  • Went nuts* at that last bit of news i.e. wholly at the wrong time, leading to chaos
  • Ultimately lost the power struggle that followed (despite striking back now and then), and was held in the Tower of London till he died
  • William Shakespeare wrote three plays on how weak his rule was
* This might have been a genetic thing, as his maternal grandfather Charles VI of France suffered from the same problem.

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HENRY VII of England
Also known as: Henry Tudor, earl of Richmond

Born: 28 January 1457
Died: 21 April 1509

Reign: 1489 - 1509

The Wars of the Roses ended with Henry Tudor defeating the nasty (to most folks) Richard III of York, and the merging of the houses of Lancaster and York to one big happy family. Once king, Henry proceeded to restore some peace to the land and reconstruct England. Then he greedily went and taxed anybody and everybody, pushing the boundaries of the law in this regard.

PROS:
  • Raised an army of about 5000 troops and laid waste to that scheming, power-grabbing, hunchbacked villain Richard III* at Bosworth Field by making him lose his horse and creating a memorable mnemonic while he was at it**
  • Unified the houses of Lancaster and York by marrying Elizabeth of York, ending this critical divide
  • Dealt with all threats to his throne satisfactorily
  • Signed a treaty with France, putting the conflict between England and France on hold
  • Refilled the coffers which had been emptied by his predecessors
  • Opened up markets in Europe for English merchants and ensured prosperity via the Magnus Intercursus (Great Curse***) which is too complex to explain here
  • Limited the power of the nobility, consolidating power into his own hands
  • Instituted the Justices of the Peace, establishing the judiciary in England and enforced law and order
  • Established the Tudor dynasty which would last until the next century
* This image of Richard III is disputed, but why spoil a good story?
** ROYGBIV, remember?
*** Fine, it's actually "Great Agreement". Party-pooper.

CONS:
  • Was utterly greedy, as evidenced through the ruthlessly efficient taxation systems that he would institute
  • No lord could escape the medieval catch-22 that was Morton's Fork, where his servant Lord Chancellor John Morton would drive the fork in a certain distance until the lord in question forked out*
  • By retroactively declaring himself king the day before Bosworth Field, he was able to eliminate rivals at will
  • Might have killed the Princes in the Tower. Either that or Richard III did it.
* This joke is shamelessly stolen from 1066 and All That.

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FINAL RECKONING:

Well, this comparison is probably the most lopsided of all of the matches I've done so far. While Henry VI was a nice guy, as he and England found out, nice guys finish last, especially if you're the King during the late Middle Ages. His small contributions to education and his saintliness are ultimately hugely overshadowed by the anarchy and conflict caused by his weak rule, these being marked by the end of an era.

On the other hand, Henry VII would prove to be a much more capable ruler and commander, defeating that crook Richard III and establishing law and order in the land, as well as a dynasty that would last a hundred years (until those Scottish Stuart fellows took over.) The one minus point he has against him is his miserliness and greed - although some could argue these were motivated by 'pragmatism'.

In conclusion, Henry VII of England triumphs over his predecessor. Sorry, Henry VI, but if William Shakespeare writes three plays about how much your rule sucked, that means you had to have messed up pretty badly.


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RUNNING TALLY:


SIX 2 : 3 SEVEN

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That's all for today, folks! See you next time on 06/07: The Numbers Game!



3/21/2010

Week 6: Tarot 6's and 7's!

Welcome back one and all to 06/07! This week, we're going to go through something much less wordy than the previous two posts - I doubt I could summon the strength to go through that again any time soon.

So this week, I'm going to move from the ecclesiastical to the mystical and look through the Tarot deck! Yes, I'll try my best to explore the strange and symbolistic world that lies within these fortune-telling cards.

For this week's comparison, I'm going to judge "better" or "worse" purely by which card you would rather pick out of the deck. I'll be comparing cards VI (The Lovers) and VII (The Chariot) of the Major Arcana along with the 6s and 7s of the four suits of the Minor Arcana (Pentacles, Wands, Cups and Swords) and see whether you'd rather get a 6 or a 7 when you're in a tent with a fortune-teller.

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With that, let's get started!

MAJOR ARCANA



INTERPRETATION:

A decision in an existing relationship, a temptation of the heart, a choice of potential partners. May also represent raw desire or impulse. The decision to be made will require great sacrifice: either that of the single lifestyle, or an existing relationship in favor of a new one.

The "Mythopoetic" approach: It draws the asker's attention to the impulse that drove them out of their home (their own "Garden of Eden"), that made him or her reject the call of their fathers and accept the call to adventure.

I guess that's overall a rather mixed sign. Hope they aren't all like this.


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INTERPRETATION:

The Chariot is a sign of conquest, an indication that if the asker has sufficient willpower, a (frequently external) battle can be won. The steeds represent forces that can be harnessed to reach this aim. Self-reliance, conviction and elbow grease are what is needed.

The "Mythopoetic" approach: The Hero holding the reins can represent Helios, the Sun god. Since it follows The Lovers, it indicates the challenges and conquests which follow independence. He can also be Ra or Krishna, apparently. The two steeds represent the danger of the asker being pulled apart by forces he cannot harness.

Well, that's definitely a more clear and positive sign. Let's move on to the Minor Arcana, shall we?

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MINOR ARCANA

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PENTACLES

SIX OF PENTACLES

INTERPRETATION:

The Six of Pentacles is a sign that it is a time to be generous. Monetary and health woes can be solved by a gift, indicated by the wealthy man giving away coins to the poor to balance his scales. This means you either accept something that others want to give away, or you do some charity and get some benefits.



SEVEN OF PENTACLES

INTERPRETATION:

A farmer is watching pentacles (coins) grow. He can't do much right now, so he's got to wait. Same with the asker. While you've done what you've already done, things are currently out of your hands, so relax and sit back, and look on your past accomplishments. While change is important, so is rest. As the saying goes: "All in good time".

Well, that 7 of pentacles is a card I really can go along with. Let's see the other suits, shall we?

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WANDS

SIX OF WANDS

INTERPRETATION:

Success! Triumph! A man on a laurel wreath sits on a horse, applauded by all. The mounted horseman galvanizes the masses, bringing order after a period of chaos. The asker has found, or will find the solution to a seemingly intractable problem, and once giving that to the crowd, will receive their adoration in turn.

SEVEN OF WANDS

INTERPRETATION:

One man stands alone on a hill, ready to do battle with six staves raised against him. Others may have gotten jealous of the asker's achievements, or greedy of his gains. Whatever it is, the asker stands on a great precipice, and like the guy in the picture, has to stand his ground and bring the ass-kickery with him. Maybe with a cool one-liner first. Can't go wrong with those.

Well, although the 7 is considerably more badass, I'd rather think you'd want to pick out a 6 any day of the week. Unless you're an action hero and just can't get enough of that buzz.

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CUPS

SIX OF CUPS

INTERPRETATION:

Two children, a boy and a girl play among a set of six flowering cups. This card symbolises nostalgia and represents the the 'charming moment of recognition. Getting this card means that you might see or receive something that reminds you of the past, in a nice way. It also represents a simpler way of thinking, of childlike innocence.

SEVEN OF CUPS

INTERPRETATION:

A man stands in the clouds. Seven cups, each with a symbolic thingamajig, float before him. This card represents a time where a decision will have to made, with many options at hand. This card represents illusions and deceptions. Making a hasty decision could lead to disaster - but then again, not making one could be even worse!

6 makes off with another clear win: surely we'd all like to sink back to our childhood rather than face a great decision, possibly with huge ramifications.

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SWORDS

SIX OF SWORDS

INTERPRETATION:

A boat containing six swords and a woman is being ferried across a river by a wherryman. This card symbolises the end of troubles, and of leaving difficulties. These problems can vary in scale from Nazi Germany capitulating to solving a maths problem. The ferryman is said to symbolize the 'silent partner', the unsung hero who helps you in this endeavour.

SEVEN OF SWORDS

INTERPRETATION:

A thief carrying five swords tippy-toes away from the scene of the crime, leaving two behind. This either means the asker is about to do something rash (like stealing swords) or that the asker himself/herself is being robbed. If the latter, outright confrontation won't work: like that Cary Grant film, it takes a thief to catch a thief.

Well, 6 wins yet again, although I guess it'd be better to know you were being robbed rather than not being aware at all. Then again, the 6 is still a better sign.

Now, the finale!

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FINAL RECKONING:

Well, while the Major Arcana was quite murky, arguably with the Chariot (VII) winning, the Minor Arcana is quite clear: all the 6s ultimately represent good things coming one's way, such as the opportunity for charity, success, or the end of troubles, the 7s all foretell conflict (Pentacles aside, which fortells waiting): others will rise against the asker, or the asker has to make a tough choice, or the asker's being robbed.

With 4 against 1 (or 3 against 2, since I dig the message of the 7 of pentacles), the 6s make their second win in two...three weeks, and tie with 7! :O

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RUNNING TALLY:

SIX 2 : 2 SEVEN


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That's all for today, folks! See you next time on 06/07: The Numbers Game!


3/05/2010

Week 5: The Book of Judges and the final Reckoning

Welcome back to 6 and 7! Following up from three weeks ago, we're now going to discuss The Book of Judges and compare it with The Book of Joshua in order to reach a conclusion as to whether the 6th or the 7th book of the Bible (not to mention the Torah) is subjectively "better".

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JUDGES

1. Joshua has passed away, leaving Israel leaderless for the moment. The Israelites ask the LORD who shall repel the Canaanites, and the LORD says that Judah will go first. The Judah-ites ask the men of Simeon if they can team up, which proves acceptable. They win and mutilate the Canaanites' leader Adonibezek before going on the defeat the rest of the Canaanites.

When the troops of Israel besiege Kirjathsepher, Caleb promises his daughter, Achsah to the man who defeats the Kirjhy guys. A man named Othinel win
s this prize and claims Achsah. Before Achsah marries Othinel, she seeks a blessing from Caleb, who gives her a bunch of springs.





...of water. Sorry about that. Caleb leads the Israelites in a continuing, ever-successful war, conquering Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof. And then he tries to eliminate the hill people, but unfortunately for Caleb and company, when they get to the valley, the succor of the LORD cannot overcome technology!

"And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had
chariots of iron.
"


"Let's see those Judah-ites and Simple Simeons try to mess with this!"


Well, that's how I'm going to interpret it. Despite these minor setbacks, the men of Israel have a relatively successful campaign, destroying Bethel (then Luz,
not Lulz) thanks to one traitorous man and some other areas. The other Canaanites are subjugated by the Israelites and are forced to pay tribute to the Jews. They go on to live among the Israelites.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family

2. Unfortunately, that last part was bad news: the LORD wants to maintain monotheism amongst the Israelites, which have embraced some of the lesser gods of the subjugated peoples. The Israelites quickly clean up their act, and Joshua dies in this chapter too. Again. However, the Isralites of the Next Generation lose their way, and some worship Baal and other, foreign, gods.

The LORD, to say the least, is displeased. He delivers misfortune and defeat unto the Israelites, lending support to its enemies and spoilers. However, the LORD is not entirely heartless: he raises Judges amongst the people to lead them against their foes. But the Israelites don't get wise and continue to practise polytheism. The LORD withdraws his support.


"And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; [...] Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua."

In the understatement of the epoch, this is bad news.

3. The LORD decides to "prove" (test) Israel by forcing it to be subjugated by/co-habitate with (I'm not too sure) the Philistines, and all the Canaanites, and the Sidonians, and the Hivites. The resolve of the Israelites proves weak, and they start worshiping Baal. The LORD forces them to live under the rule of Chushanrishathaim king of Mesopotamia.

The Israelites cry for help from the LORD; he raises Othinel, brother of Caleb (We might have him in Chapter 1, although this would mean he married Caleb's daughter. Maybe it's another Othinel.) Othinel fights bravely and brings peace for 40 years. Then he died.

Then the Israelities started sinning again, so the LORD sells them out to Eglon, king of Moab. The Israelites cry for mercy, and the LORD raises Ehud, son of Gera. The Bible sees it fit to mention he's a leftie. Ehud kills Eglon with a hidden dagger (presumably with his left hand) and manages to escape as the guards are unwilling to enter for fear of Eglon.

(If Stalin had stayed in that seminary class he might've learned a lesson or two.)

Once Ehud escapes, he raises all Israel into revolt against the Moabites. 10,000 "lusty" (real quote) men of Moab die that day, and fourscore (and no seven years) of peace follow. After Ehud is Shamgar, who kills 600 Philistines with an ox goad for some reason.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines

4. Then the Israelites started sinning again, so the LORD sells them out to Jabin, king of Canaan.
(Starting to see a pattern here?) The Israelites pray to the LORD for help against Jabin, for the man is armed with technology!
Yes, these guys have iron chariots too.


"Let's see those Israelites try to stir up trouble now!"

To be precise, the man has over 900 iron chariots
(WHAT NINE HUND- oh wait, I made this crack about Andrew Jackson. Never mind.) The children of Israel suffer 20 years under Jabin. The judge(ss) of Israel is Deborah, and she calls on Barak, the son of Abinoam. She reminds him that the LORD has told him to lead 10,000 men to Mount Tabor.


Barak, not Barack.

Barak says he's only going to go lead those men if Deborah comes along with him. Deborah is cool with that, and they both head towards Kedesh for the rendezvous. Jabin's general, Sisera, gathers the chariots. An epic battle is about to begin. Deborah tells Barak to fear not, for the LORD has delivered Sisera into their hands. As 10,000 Israelites charge, the chariots are thrown into confusion. Barak leads a total slaughter the charioteers.

Sisera manages to escape to the tent of Jael, wife of Heber the Kenite. He asks her to hide him from the pursuing Israelites. She says yes but when Sisera falls asleep, Jael takes up a nail and hammers it into his temples, killing him. She gives the body to the Israelites when they eventually arrive. The men of Israel go on to conquer Jabin and the Canaanites.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites

5. Deborah and Barak do a duet. No, seriously.

"Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.

Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.

LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water..."

It goes on like this, about how they two shall lead the Israelites from captivity, while others remain aloof, and someone named Dan stays in his ship. The topic shifts to the Trotsky-like death of Sisera, and the lamentations of his mother. 40 years of peace comes to Israel.

6. All good things must come to an end, and the
Israelites started sinning again, so the LORD sells them out to Midan. (Yes, again.) The Israelites pray to the LORD for help against Midan, and so an angel comes up to Gideon, son of Joash the Abiezrite, who is secretly growing wheat. Gideon says he's no hero, for he is the least son of a poor man, and asks why the LORD is being so cyclical.

The LORD tells him all will be well, and tells Gideon to make an offering. So Gideon kills a kid. That is to say, a baby goat. Once he finishes the offering, the angel makes his grand exit, and Gideon realises that he's seen an angel face-to-face. The LORD says peace be unto him, and to relax a little. Afterwards, Gideon leads a party to destroy the altar of Baal. The people are incensed, and call for his death. Gideon tells the LORD to do a miracle to show Israel that they have his support. To this effect, it rains that night except on a fleece which remains totally dry.

7. Gideon leads his army to fight their oppressors. Unfortunately, the LORD says there's too many*, and tells Gideon to conduct a secret test of character - the troops are commanded to drink, and some scoop up the water, while others kneel and drink directly from it. The LORD says that those 300 that scoop the water are worthy of the cause.

*"The people that are with thee are too many for me to give the Midianites into their hands,
lest Israel vaunt themselves against me, saying, Mine own hand hath saved me."


The night before the battle, one of Gideon's men tells him of a dream he had, of a giant barley bread cake destroying the tents of Midan.* Gideon tells him that this symbolises the forthcoming destruction of the Midan host, which comes true. Gideon sends messengers to others to secure the rivers, and slays two Midanite princes, Oreb and Zeeb.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + Midanites + Oreb + Zeeb

8. The Ephraimites are rather peeved at this call to arms, but a quick explanation abates their anger. However, when the tired 300 ask the elders of Succoth for food and water, they are denied it because they haven't beaten all of Midan yet. Gideon swears revenge on the Succoth once they're done with Midan. The men of Penuel deny them too, and Gideon swears to knock their tower down.

The Israelites descend on the remaining 15,000 Midanites (for they slew 120,000 foes in the previous chapter) and rout them, capturing the Midan kings, Zebah and Zalmunna. Now he's done his job, it's time for revenge. He whips the threescore and 17 elders of Succoth, and tears down the tower of Penuel, killing its inhabitants too.

Gideon confronts Zebah and Zalmunna, telling them that they were the ones who commanded his brethren killed. He orders his son, Up (that's his name), to kill the kings. But Up wasn't really up to it as he was a mere child. Gideon kills the kings instead, and uses the loot from the campaign to build a small monument in his hometown. He refuses to lead Israel, telling them the LORD will rule over them. His children are described, including a bastard, Abimelech.

Just as the chapter ends, the Israelites start sinning (again).

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna

9. Abimelech starts making waves when he claims that he should rule over Israel instead of the threescore and ten sons of Gideon. He quickly gains support and money, and secures his power by hiring some thugs and slaying his brethren at their house in Ophrah, excluding one who hid in a barrel. Abimelech is anointed king.

Richard III* probably got lessons from him.
*(who we'll be mentioning when we discuss Henry VI/VII!)

A parable involving various trees follows, where the humble bramble becomes king as the rest are apathetic. Abimelech rules over Israel for 3 years. The the LORD sends an evil spirit between him and his advisers, so that justice may be meted out. Gaal the son of Ebed gains popularity with the people, and declares his intention to destroy Abimelech. Abimelech gains word of this.

Gaal panics when he sees Abimelech's approaching forces, but is spurred by Zebul, the governor of the city where he was staying, to fight and live up to his boastful words. Gaal loses, and the people of Zebul are massacred. He sows salt in their fields too. The survivors escape to a tower, which Abimelech burns down with the people inside.

The people of Thebez, his next target take refuge in another, stronger, more fireproof, tower. As Abimelech besieges it, a woman tosses a millstone on his head, greviously injuring him. He orders his armorbearer to slay him, so that he won't be remembered for being killed by a millstone. Thus justice is served...except for the thugs of Shechem, who remain cursed by Jotham, the last son of Gideon.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech

10: Tola, son of Puah and grandson of Dodo, becomes Judge of Israel for twenty-three years. Then he died. After him Jair, a Gileadite, judges Israel for twenty-two years. His 30 sons rode 30 ass colts (real quote) and had 30 cities. Then he died.

And then the usual: the Israelites started sinning again, so the LORD sells them out to Philistines and the Ammonites. The Israelites pray to the LORD for help against their oppressors after 18 years of slavery. At this point you'd be expecting the LORD to raise another judge of Israel, etc. etc. But then...

"NO."

The LORD is sick and tired of saving His chosen people time and time again when all they do right after that is to turn their backs on him and worship other gods. He tells the Israelites to beseech the other gods for succor, because he quits.






...For the whole of five minutes. Proving he's just a big softie at heart, the LORD grows weary of His people's suffering, and agrees to help them out again. The Israelites start making plans to attack the Ammonites, but they don't have a leader yet.

11. Thus came along Jephthah the Gileadite, mighty fighter and bastard son of Gilead. The legitimate sons of Gilead cast him out, because he's a bastard. He lived for years among a band of thugs, till the elders of Gilead called for him. He responds that he doesn't owe them anything, considering it was they who cast him out. They promise him respect if he leads the Israelites.

As his first act, he sends messengers to Ammon to ask their king why he has such a vendetta against the Israelites. The king claims that Israel took their lands when they came out of Egypt, and must return them. Jephtah says that they took the lands of the Am
orites, and says that all's fair in war anyway.

"Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess."

The king dismisses these counterarguments. Jephtah assembles the army of Israel to defeat the Ammonites, and vows to sacrifice the first thing that comes out of his house to greet him if the LORD will deliver the Ammonites into his hands. The LORD delivers, and the Ammonites are slain in twenty cities. Jubilant, Jephtah returns home.

Then
his daughter, who is his only child bounds out of his front door to greet him.

Irony: It strikes when you least suspect it.

Jephtah informs his daughter of his vow, and his daughter asks him for two months to bewail her virginity. Two months later, she returns, knowing no man. Jephtah fulfills his vow, and it becomes custom for the women of Israel to lament her death, four days every year.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter

12: The Ephraimites are annoyed that they didn't join in the party, and tell Jephtah that they'll burn his house with fire. Jephtah calls them out, saying they didn't offer help in the first place. He leads the men of Gilead against the men of Ephraim, and wins. All Ephraimites are made refugees and fugitives after this event.

In order to detect Ephraimite fugitives, whenever a man crossed the Jordan, Gileadites would ask him to speak the word "Shibboleth". Since the men of Ephraim did not have the "sh" sound in their phonics, it comes out as "Sibboleth". Once they failed to pronounce this word, the Gileadites would kill him. 42,000 Ephraimites die this way.
(This is where the term "Shibboleth", a marker of cultural difference, comes from.)

Jephtah reigns as Judge of Israel for 6 years. Then he dies. Ibzan of Bethlehem takes over, and had 30 sons and 30 daughters, and judges Israel for 7 years. Then he dies. Elon, a Zebulonite, judges Israel for 10 years. Then he dies. Abdon the son of Hillel, a Pirathonite, judges Israel for 8 years and has 70 sons and nephews and as many ass colts. Then he dies.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter + 42,000 Ephraimites

13:
One more time! The Israelites started sinning again, so the LORD sells them out to Philistines for 40 years. An angel visits the wife of a man called Manoah, who is an infertile woman and tells her she will conceive a mighty son. The angel tells her she must eat nothing impure and to never shave her son's head.

Manoah and his wife offer the angel food, not realising he's an angel. The angel tells them to make a burnt offering, and the angel ascends with the smoke. Manoah panics, saying that they will surely die as they have seen the LORD. His wife tells him to chill out, considering that the LORD accepted their sacrifice, and told them of things to come. Soon afterwards, Samson is born, and the LORD shuffles him between Zorah and Eshtoal.

14: Samson sees a Philistine woman and tells his mom and dad that he wants her. They ask him to reconsider marrying a daughter of the uncircumcised foes of Israel. In face, the LORD has induced this, in order to create a casus belli for the Israelis to battle their Philistine oppressors. Samson and family go down to a vineyard, but Samson, temporarily separated from the rest, meets a lion. He tears that feline mofo to pieces.

Chuck Norris has nothing on this guy.

One has to wonder if that was therapeutic. Anyway, he finds that the Philistine girl is in fact to his liking. After that, he goes on his way home to find that some bees have made a hive in the lion's distended carcass. So he picks it up and shares the honey with mom and dad, quite understandably not telling them the provenance of said honey. The day of the wedding feast arrives, and Samson riddles his guests (i.e. his bride's kinsmen), betting fine clothes:

"And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness."

If you've been paying attention, this points at the hive in the lion's corpse. His guests are stumped and plead with Samson's wife to get the answer out from him before the deadline of 7 days. She pleads and begs Samson to tell her, and this Samson does eventually. A week later, the guests tell Samson the correct answer. Samson knows where they got the answer from, but is a man of his word. So he goes and kills 30 people for their clothes.

Yes, seriously:

"And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle."

After that, his would-be wife is instead wed to the best man. Moral of the story: don't wear fine clothes in Ashkelon. This cannot end well.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter + 42,000 Ephraimites + 30 Askhelon men

15: One day Samson turns up with a kid goat and goes to his wife's house, saying that he wants to know* her. Her dad says that she's already been given to the best man, as Samson seemed to indicate that he hated her for what she'd done at the wedding feast, and instead offers her younger sister.
*Biblically, naturally.

Samson exacts his vengeance by tying a brand between 150 pairs of foxes' tails and setting them free in the cornfields of the Philistines, committing arson. The Philistines are really ticked off and set forth to punish Samson, and they proceed to burn his wife and father-in-law (both Philistines), with fire. Samson smites them hip and thigh and goes to brood on a rock called Elam.

The Philistines set camp in the Jewish towns, ready to arrest and kill Samson. The Israelites, fearful for themselves, bind Samson (willingly) and take him to meet the Philistines. Once there, he hulks out and breaks out of his bonds, finds the jawbone of a donkey, and kills 1000 Philistines with it in one day. He calls the place Ramathlehi, and the LORD opens a spring to quench his parched throat. Samson rules as Judge of Israel for 20 years.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter + 42,000 Ephraimites + 30 Askhelon men + Samson's wife + Samson's father-in-law + 1,000 Philistines

16: Samson goes to a brothel in Gaza and comes to know a harlot. The people of Gaza plan to ambush him in the morning, but he gets up at midnight and leaves Gaza, taking the city gates with him. He plants them on a hill and heads off to elsewhere. This might sound like hyperbole, but remember this is a guy who's torn a lion apart and killed 1,000 men with a jawbone.

Anyway, he then comes to know a woman called Delilah. Some people might already know what's going to happen next. The Philistines tell her to go find what Samson's weakness is. Samson suggests several like seven green withs, seven unused ropes and weaving his hair. None of these work, of course, and Delilah pesters and pesters and pesters and pesters and pesters and pesters Samson until one day he's really had enough:

"That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man."

I don't know about Samson, but if one's mate keeps asking about one's weakness, one should seriously reconsider one's relationship. Anyway, when he sleeps, Delilah shaves his head, and when the Philistines come to arrest him, great Samson's strength fails him. The Philistines blind him and force him to push a grindstone. However, his hair starts growing again.

Thus it was that in one night of merriment, one Philistine suggests bringing Samson out to entertain them. Samson stumbles about and asks to be led to two big pillars. Once there, he beseeches the LORD:

"O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes!"

With that, with a renewed strength coursing in his veins, Samson grabs the two pillars and brings them crashing down, along with the roof, on the heads of 3,000 partying Philistines, crying one last boast as he does so:


"Let me die with the Philistines!"

Thus did the life of Samson end. His body was interred near the grave of his father Manoah.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter + 42,000 Ephraimites + 30 Askhelon men + Samson's wife + Samson's father-in-law + 4,000 Philistines

17: Micah, a man from Mount Ephraim regains 11,ooo lost shekels, and his mother uses them to make a molten and graven image of the LORD. Micah constructs a temple and consecrates his son as a priest. There is no king in Israel and every man did what he thought was right. A Levite goes to the hill country and Micah makes him a priest, thinking the LORD will look upon him favorably for his affirmative action policy.

18: The tribe of Dan go forth to seek their inheritance, which hitherto now they have not gotten. They reach Mt. Ephraim, where the Levite priest tells them the LORD will be with them regardless of what action they take. Emboldened by this, upon discovering the land of the Laish, a peaceful people, make plans to invade.

As the 600 troops they assemble pass the temple once more, they salute the Levite priest, and tempt him to take the idols out and serve not Micah but the tribe of Dan. The priest jumps at this opportunity and grabs the idols and follows the war party. Micah, upon discovering this, rushes out and tries to get his idols back. The men of Dan threaten him unsubtly:

"Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household."

Micah retreats, defeated. The war party demolish the Laish, and there is no rescue for the Laish, for they are far from their capitals. The idols are set up and the land is renamed Dan. Jonathan, son of Gershom and his sons become priests of the land.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter + 42,000 Ephraimites + 30 Askhelon men + Samson's wife + Samson's father-in-law + 4,000 Philistines + the Laish

19: We move on to another story, where a man is living unhappily with his concubine. The concubine leaves him and returns to her father's house for 4 months. The man goes forth to get her back, but her dad keeps convincing him to stay for a meal...then the afternoon...then the night, and so forth for 3 days. The man, his servant and his concubine leave at midnight on the 4th day, and stops at Gibeah (and not at Jebus, for it is a foreign land.)

There is no house open when they arrive, and they rest in the city square. An old man soon rushes by and tells them not to stay there, quickly taking them into his house. The reason is made clear soon: a gang of sons of Belial start pounding on the door, demanding that the newly-arrived men be turned to them, so that they may know them. The concubine is thrown outside to appease the mob.

The next morning, her corpse is found on the porch of the house, her hands on the threshold. The man, after failing to rouse her, cuts the cadaver up and sends pieces to all Israel.

"And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds."

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter + 42,000 Ephraimites + 30 Askhelon men + Samson's wife + Samson's father-in-law + 4,000 Philistines + the Laish + Concubine

20: The elders of Israel confront the man, demanding to know who perpetrated this crime. The man explains the situation to the leaders, who immediately pledge "ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand" to punish the men of Gibeah who have committed this deed.

However, when told to deliver these men, the Benjaminites of Gibeah step forth to defend their kinsmen, raising an army of 26,000 men along with 7,000 men of Gibeah, skilled with the sling. The LORD tells the rest of the tribes that Judah shall strike first (much like Judges 1). They encounter difficulties at first, losing 40,000 men, but the LORD tells them to go on.

On the third day, though, the Benjaminites, after initially slaying about 30 Israelites, lose 25,100 troops in battle after they get ambushed and must retreat. 600 of them take refuge across the desert, in the rock of Rimmon, and stay there for four months. The rest of the Israelites put the Benjaminite lands to the sword and fire. But this isn't the end of this sordid tale.

BODY COUNT: Several Canaanite cities + Adonbezek + Bethel - Traitor - his family + Eglon + 10,000 Moabites + 600 Philistines + 900 charioteers + Sisera + Jabin + More Canaanites + 120,000 Midanites + Oreb + Zeeb + Zebah + Zalmunna + 69 Sons of Gideon + Zebul + Abimelech + Ammonites + Jephtah's daughter + 42,000 Ephraimites + 30 Askhelon men + Samson's wife + Samson's father-in-law + 4,000 Philistines + the Laish + 40,030 Israelites + 25,100 Benjaminites

21: The men of Israel swear to never wed their wives to any Benjaminites. They plead with the LORD for an explanation of why Israel lacks one tribe. When they decide to go make peace offerings, it is discovered that the tribe of Jabesh-Gilead is absent. The Israelites destroy Jabesh-Gilead and take their virgins as peace offerings for the exiled Benjaminites. But there aren't enough.

They then suggest that the Benjaminites lie in wait during a feast where the girls of Shiloh participate, and kidnap them and take them as their wives. This suggestion is acted upon, and soon enough there are enough wives for the Benjaminites.

"And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.

In those days there was no king in Israel: every man did that which was right in his own eyes."

Amen.

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FINAL RECKONING:

So, in the end, which of these two books of the Bible is "better"? Both of these, of course, provide key insights into the early history of the Jews, and while neither is as famous as say, Genesis, Revelation
(no S), or the Gospels, there are nonetheless many famous incidents in both books. These include the walls of Jericho falling and the sun stopping in the sky for Joshua, and most of Samson's life in Judges.

The Book of Judges and Joshua are both very violent, as can be seen in the BODY COUNTs (Judges winning out), but these shouldn't form the whole basis of comparison, seeing as Judges takes place over a longer period of time compared to Joshua. However, there is a difference: most of the body count in Joshua are war casualties, not acts of crime or wanton violence.

And this, in my opinion, marks the main difference; the Book of Joshua ends with Israel dominant, holding an empire that was eked out by the will of one man (with the aid of the LORD, of course). However, Judges depicts the utter ruin of these achievements, with Israel falling into anarchy and chaos by its end.

The sense of hope and achievement so painstakingly built in Joshua is naught but dust by the next book: though judges may be raised ever so often to save Israel, the people return to their ways of sinning, this vicious cycle turning
even worse by the end.

For these reasons, I'm going to award the win to
Joshua, and hence the very first point to 6.

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RUNNING TALLY:

SIX 1 : 2 SEVEN


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That's all for today, folks! See you next time on 06/07: The Numbers Game!